MEMBANGUN KESERASIAN SOSIAL MELALUI BUDAYA DUAN LOLAT PADA MASYARAKAT WUNLAH, KEPULAUAN TANIMBAR

Penulis

  • Cornelly M.A. Lawalata Fakultas Ilmu Sosial Dan Ilmu Politik, Universitas Kristen Indonesia Maluku, Indonesia
  • Max Maswekan Fakultas Ilmu Sosial Dan Ilmu Politik, Universitas Kristen Indonesia Maluku, Indonesia

DOI:

https://doi.org/10.38012/jb.v8i1.1006

Kata Kunci:

Compatibility, Socio-cultural Harmoni, Duan Lolat.

Abstrak

The Tanimbar people in general, particularly in Wunlah Village, have a culture called duan lolat which was formed by marriage between a man and a woman. In daily life, Duan is addressed as Uncle or Uncle. Duan is formed or born because the sister of a man who has a daughter (daughter), while Lolat is formed because the daughter (daughter) of a sister who marries a man or a man who becomes her husband. In essence, Duan is the male family as the giver of the virgin (daughter), while Lolat is the female family as the recipient of the virgin. This study aims to determine the cultural value of Duan Lolat in building social harmony in Wunlah Village, Wuarlabobar District, Tanimbar Islands Regency. The method used is a qualitative method, with community informants related to the problem under study. From the results of the research it is known that Duan's responsibility is to choose (determine) a mate for his sister's sons, pay for his marriage property, and protect his Lolats. While Lolat has the responsibility to work and serve Duan whether asked or not, to provide fishing or fishing products or other types of food to Duan and to respect and value Duan because of the status he bears. Duan and Lolat have the function of mutually protecting, supporting, and enlivening. Duan existed and grew up because of Lolat. On the other hand, Lolat existed and was strong because of Duan. That is, the relationship between Duan and Lolat is not a hierarchical or top-down relationship, but an equal, balanced and mutually reinforcing relationship (symbiosis-mutualistic) in unity and harmony. This relationship is based on the values of equality, brotherhood, kinship, justice, equity and balance. Therefore, the cultural value of Duan Lolat is a relationship that functions to build social harmony in people's lives and integrate the Tanimbar community in general, and especially in Wun Village, which is inherited and maintained from generation to generation.

Referensi

Alfian, Magdalia. 2013. “Potensi Kearifan Lokal dalam Pembentukan Jati Diri danKarakter. Bangsaâ€. Prosiding The 5 thn ICSSIS; “Ethnicity and Globalizationâ€di Jogyakarta pada tanggal 13-14 Juni 2013.https://scholar.google.com/scholar?hl=id&as_sdt=0,5&cluster=14143273680180423525

Dit. BSKBS Jakarta Depsos RI. 2006. Panduan Kegiatan Penguatan Keserasian Sosial Korban Bencana Sosial. https://ejournal.kemensos.go.id/index.php/SosioKonsepsia/article/view/1496

Eppink, Andreas, 2016. Pengertian Budaya. ajarini, 2014. Peranan Kearifan Lokal Dalam Pendidikan Karakter. Jurnal Sosio . file:///C:/Users/User/Downloads/Documents/Psychological%20Analysis%20of%20Muslim%20Cultures.pdf

Judistira, k.g. 2008. Budaya Lokal Sunda: Melintasi Waktu Menentang Masa Depan.Bandung :Lemlit Unpad. http://jurnal.stkippersada.ac.id/jurnal/index.php/PEKAN/article/view/144

Fitz Gerald, Jerry, Abidin, Y.Z dan Saebani B,A. 2014. Pengantar Sistem Sosial Budaya.Bandung:Pustaka Setia.

Koentjaraningrat.2007. Manusia Dan Kebudayaan Di Indonesia. Jakarta: Djambatan.https://www.scribd.com/document/494738217/Manusia-Dan-Kebudayaan-Di-Indonesia-by-Koentjaraningrat-Z-lib-org

Moleong, Lexy J,2002.Metodologi Penelitian Kualitatif.Bandung:PT Remaja Roadakaryahttps://opac.perpusnas.go.id/DetailOpac.aspx?id=1133305

Mudhar, 2015. Vol. Untat.ac.id. 3. No_2. Hal. 1 Analisis Partisipasi Masyarakat Dalam Program Keserasian Sosial Berbasis Masyarakat Desa Loru Kecamatan Sigi Biramaru Kabupaten Sigi.http://jurnal. https://onesearch.id/Record/IOS2261.article-499?widget=1&library_id=604

De Jonge Nico, Van Dijk Toos, 2011. Ambon: Balai Pelestarian Sejarah Dan Nilai Tradisional Maluku Dan Maluku Utara. Kepulauan Yang Terlupakan Di Indonesia: Seni Dan Budaya Maluku Tenggara, Diterjemahkan Oleh Marlon Ririmasse.

Sukandar Rumidi. Pemula., 2020. Metodologi Penelitian Petunjuk Praktis untuk Peneliti, Yogyakarta : UGM Press http://repositori.uin-alauddin.ac.id/17954/

Unduhan

Diterbitkan

2023-04-01

Cara Mengutip

Lawalata, C. M., & Maswekan, M. (2023). MEMBANGUN KESERASIAN SOSIAL MELALUI BUDAYA DUAN LOLAT PADA MASYARAKAT WUNLAH, KEPULAUAN TANIMBAR. JURNAL BADATI, 5(1), 215–222. https://doi.org/10.38012/jb.v8i1.1006

Terbitan

Vol 5 No 1 (2023)

Bagian

Articles

Citation Check

Lisensi

    1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a ceative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.

    1. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.

  1. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).