Living with the Liyan: Ideological Interpretation of Deuteronomy 25:17-19 from the Perspective of the Other

Authors

DOI:

https://doi.org/10.37429/arumbae.v7i1.1513

Keywords:

The other, Deuteronomy 25, 17-19, Ideological Criticism, Resistance Ideology, Liberation Ideology, Universal Ideology of YHWH's Love

Abstract

Living together in diversity in Indonesia is still a problem that is sometimes not noticed and can trigger riots regardless of race, class or religion. The same thing is also found in Deuteronomy 25:17-19 which shows the relationship betweenAmalek and Israel as a nation fullofwar, sothat ifnot interpretedcritically it cancauseadestructive attitude towardsevery people who live side by side with the other. This article aims to interpret using ideological criticism. The ideological criticism attempts to find the author's meaning and the reader's ideology which are included in the interpretation system. The law of Deuteronomy 25:17-19 is an ideology of resistance to the other, so that there is a dominant mode that makesAmalek a representation of the indigenous people who are specifically described by D source’s as having power in terms of religion, economy and politics. Therefore, the ideology of liberation as a counter ideology to free people from the power of the elite. The ideology of GOD's universal love for all nations is a counter ideology to YHWH's theology of liberation which does not limit itself to every nation. This understanding gives birth to an awareness of people who live in diversity not to act militantly/aggressively to achievetheinterests of individuals or certain communities. Rather, it is important to have an awarenessoflifethatcancreateanattitudeof mutualacceptance toward the other and living in an attitude of tolerance

References

Andrews. (2003). The Command, according to Philo, to Annihilate the Seven Nations of Canaan. University Seminary Studies, 41 (1).

Barth, C. (2008). Theology of the Old Testament 2. Jakarta: BPK Gunung Mulia

Blommendaal, J. Pengantar Perjanjian Lama. Jakarta: BPK Gunung Mulia, 2018.

Cohen Joshua. (1994). “Memories of Amalek: Tainted Greatness and the Bible”, In Tainted Greatness: Antisemitism and Cultural Heroes, Edited by Nancy A. Harrowitz. Vol. 294.

Cairns, J. (2015). The Book of Deuteronomy Chapters 1-11. Jakarta: BPK Gunung Mulia.

_________ (1986). Deuteronomy 2 Bible Commentary Chapters 12-34, Jakarta: BPK Gunung Mulia.

Frager, Jeffrey, (1993). Land Tenure and the Biblical Jubilee-Uncovering Hebrew Ethic Through the Sociology of Knowledge. Sheffield: UK.

Garret, Duane A. (2008). Amos: A Handbook on The Hebrew Text, Texas: Baylor University Pres.

Gaspersz, Steve G. C. (2019). Umat Pilihan Allah (God's Chosen People: An Old Testament Theological-Ethical Examination of Deuteronomy 17:1-11). Papua Aseni.

Jenks, Alan W. (2008). The Elohist and Northern Israelite Traditions. Montana Scholars.

Kramer A. (2008). The Book of Jonah. Jakarta: BPK Gunung Mulia.

Lundbom, Jack R. (2013). Deuteronomy A Commentary. USA: Library of

Congress Cataloging.

Mack, Jane Barnes. (1994). “Cultural Pluralism and Multiculturalism. E Pluribus Unum Or Ex Uno Plural?”, in Hitotsubashi Journal of Social Studies, 26 (2).

Millar, J. Gary. (1988). Now Choose Life: Theology and Ethics in Deuteronomy. Leicester: Apollos.

Mawene, Martinus T. (2017). Old Testament & Contextual Theology. Jakarta: BPK Gunung Mulia.

Niditch, Susan. (1993). War In the Hebrew Bible, A Study in The Ethics of Violence. New York: Oxford University Press.

Pakpahan, Binzar J. (2017), Allah Mengingat. Jakarta: BPK Gunung Mulia.

Pritchard, James B. (1969). Ancient Near Eastern Text. Princeton, New Jersey: Princeton University Press.

Rad, Gerhard von. (1962). Old Testament Theology, Vol. I. San Francisco: Harpercollins Publishers.

Radjawane, A.N. (2009). Prologue, M. M. Hendriks-Ririmasse, in Companion Essay; John Pieris, Law, Power & Justice. Ambon: Galang Press.

Singgih E.G. (2005). Anticipating the Future: Theology in Context at the Beginning of the Second Millennium 2nd printing. Jakarta: BPK Gunung Mulia.

Silver, M. (1983). Prophet and Market: The Political Economy of Ancient Israel. Boston: Kluwer-Nij hoof Publishing.

Smith, Morton. (2010). In the Name of the Lord: the various sects and political groups in ancient Palestine that influenced the formation of the Old Testament. Jakarta: BPK Gunung Mulia.

Setio, Robert. (2017). Interpreting Metaphors in the Book of Hosea Historical Critical, Feminist, and Ideological. In Gema Theologi, 2 (2).

__________. (2004). The Benefits of Ideological Criticism for Church Ministry, in PENUNTUN, Journal of Theology and Church, 5 (20).

Tampubolon, O. M. Robert. (1999). Dissertation Social Justice According to the Law in the Pentateuch, Doctoral Dissertation, The Southeast Asia Graduate School of Theology, Jakarta.

Wollaston, Isabel. (1996). A War against Memory: The Future of Holocaust Remembrance. London: SPCK.

Wahono, S. Wismoady. (2015). Di Sini Kutemukan. Jakarta: BPK Gunung Mulia.

Yee, A. G. (1999). "Ideological Criticism", in Dictionary of Biblical Interpretations, Edited by John H. Hayes. Nashville: Abingdon Press.

Downloads

Published

2025-06-23

How to Cite

Souhaly, F., & Tuasela, J. A. (2025). Living with the Liyan: Ideological Interpretation of Deuteronomy 25:17-19 from the Perspective of the Other. ARUMBAE: Jurnal Ilmiah Teologi Dan Studi Agama, 7(1), 58–70. https://doi.org/10.37429/arumbae.v7i1.1513

Issue

Section

Articles

Citation Check