Transformed by Christ and Liberation from Discrimination: Reading John 4:1–41 in Ideological Criticism
DOI:
https://doi.org/10.37429/arumbae.v7i2.1671Keywords:
John 4, 1–41, Ideological Criticism, Counter-Ideology, Gender Discrimination, LiberationAbstract
References
Brown, Raymond E. 1966. The Gospel According to John I-XII. Garden City, NY: Doubleday.
Gutiérrez, Gustavo. 1988. A Theology of Liberation. Maryknoll, NY: Orbis Books.
Koester, Craig R. 2003. Symbolism in the Fourth Gospel. 2nd ed. Minneapolis: Fortress Press.
Malina, Bruce J., and Richard L. Rohrbaugh. 1998. Social-Science Commentary on the Gospel of John. Minneapolis: Fortress Press.
Moloney, Francis J. 1998. The Gospel of John. Collegeville: Liturgical Press.
O’Day, Gail R. 1992. “John.” In The Women’s Bible Commentary, edited by Carol A. Newsom and Sharon H. Ringe, 562–74. Louisville: Westminster John Knox.
Osiek, Carolyn. 1997. “The Feminist and the Bible: Hermeneutical Alternatives.” Theological Studies 48 (1): 244–63.
Painter, John. 1991. The Quest for the Messiah. Nashville: Abingdon.
Schneiders, Sandra M. 1991. The Revelatory Text: Interpreting the New Testament as Sacred Scripture. San Francisco: Harper.
Schneiders, Sandra M. 1999. Written That You May Believe: Encountering Jesus in the Fourth Gospel. New York: Crossroad.
Segovia, Fernando F. 1995. Reading from This Place, Vol. 2: Social Location and Biblical Interpretation in Global Perspective. Minneapolis: Fortress.
Yeo, Khiok-Khng. 1995. Rhetorical Interaction in 1 Corinthians 8 and 10: A Formal Analysis with Some Implications for a Chinese Context. Leiden: Brill.
Aquinas, Thomas. 1947. Catena Aurea: Commentary on the Four Gospels Collected Out of the Works of the Fathers. Vol. 4. New York: Benziger Brothers.
Josephus. 2006. The Antiquities of the Jews. Translated by William Whiston. Peabody, MA: Hendrickson.
Köstenberger, Andreas J. 2004. John. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic.
Purvis, James D. 1968. The Samaritan Pentateuch and the Origin of the Samaritan Sect. Harvard Semitic Monographs. Cambridge, MA: Harvard University Press.
Schüssler Fiorenza, Elisabeth. 1983. In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. New York: Crossroad.
John McHugh, John 1–4: A Critical and Exegetical Commentary (Edinburgh: T&T Clark, 2009), 257.
Craig S. Keener, The Gospel of John: A Commentary, Vol. 1 (Peabody, MA: Hendrickson, 2003), 600.
Gail R. O’Day, “John,” in The Women’s Bible Commentary, ed. Carol A. Newsom and Sharon H. Ringe (Louisville: Westminster John Knox, 1992), 299 – 301..
Marianne Meye Thompson, John: A Commentary (Louisville: Westminster John Knox, 2015), 118.
Plato, Timaeus 42b–d, trans. Benjamin Jowett (Oxford: Clarendon, 1892), 123.
Elisabeth Schüssler Fiorenza, In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (New York: Crossroad, 1983), 34–36.
Thomas Aquinas, Summa Theologica, trans. Fathers of the English Dominican Province (New York: Benziger, 1947), I, q. 92, a. 1.
Martin Luther, Works of Martin Luther, vol. 4 (Philadelphia: A. J. Holman, 1931), 314.
John Calvin, Commentary on 1 Corinthians (Grand Rapids: Eerdmans, 1948), 239.
Jerome Neyrey, The Gospel of John in Cultural and Rhetorical Perspective (Grand Rapids: Eerdmans, 2009), 73–75.
James B. Nelson, Embodiment: An Approach to Sexuality and Christian Theology (Minneapolis: Augsburg, 1978), 85.
Gail R. O’Day, “John,” in Women’s Bible Commentary, ed. Carol A. Newsom and Sharon H. Ringe, 3rd ed. (Louisville: Westminster John Knox, 2012), 382.
Godibert K. Gharbin and Ernest van Eck, “Revisiting women’s role in world Christianity: A theological analysis of John 4:1–42,” Verbum et Ecclesia 46, no. 1 (2025): a3279, doi:10.4102/ve.v46i1.3279.
C. K. Barrett, The Gospel According to St. John, 2nd ed. (Philadelphia: Westminster, 1978), 21–23.
Raymond E. Brown, The Gospel According to John I–XII (AB 29; New York: Doubleday, 1966), 170–72.
Craig R. Koester, Symbolism in the Fourth Gospel: Meaning, Mystery, Community, 2nd ed. (Minneapolis: Fortress Press, 2003), 43–45.
John H. Walton, Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible (Grand Rapids: Baker Academic, 2006), 102–5.
Marianne Meye Thompson, The God of the Gospel of John (Grand Rapids: Eerdmans, 2001), 89–92.
Gail R. O’Day, “The Gospel of John: Introduction, Commentary, and Reflections,” in The New Interpreter’s Bible, Vol. 9 (Nashville: Abingdon, 1995), 495–96.
Irenaeus, Against Heresies, 3.11.1–3, in Alexander Roberts and James Donaldson, eds., The Ante-Nicene Fathers, Vol. 1 (Buffalo: Christian Literature Publishing, 1885), 415–16.
Francis J. Moloney, The Gospel of John (Sacra Pagina 4; Collegeville, MN: Liturgical Press, 1998), 28–30.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Arumbae: Jurnal Ilmiah Teologi dan Studi allows readers to read, download, copy, distribute, print, search, or link to its articles' full texts and allows readers to use them for any other lawful purpose. The journal allows the author(s) to hold the copyright without restrictions. Finally, the journal allows the author(s) to retain publishing rights without restrictions
- Authors are allowed to archive their submitted article in an open access repository
- Authors are allowed to archive the final published article in an open access repository with an acknowledgment of its initial publication in this journal

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 Generic License.








