PERILAKU KOMUNIKASI SIMBOLIK GAY DI KOTA AMBON SUATU PENDEKATAN FENOMENOLOGI

Authors

  • Amelia Tahitu Fakultas Ilmu Sosial Dan Ilmu Politik, Universitas Kristen Indonesia Maluku, Indonesia
  • Demsy Wattimena Fakultas Ilmu Sosial Dan Ilmu Politik, Universitas Kristen Indonesia Maluku, Indonesia
  • Ayu Irawan Fakultas Ilmu Sosial Dan Ilmu Politik, Universitas Kristen Indonesia Maluku, Indonesia

DOI:

https://doi.org/10.38012/jb.v6i2.1431

Keywords:

Symbolic Communication Behavior, Gay, Ambon

Abstract

This research aims to find out and explain the subjective experience and awareness of gay communication which is understood from gay symbolic communication behavior in Ambon City. The method used is a qualitative method with a phenomenological tradition.  The research subjects were 10 gay informants who were selected purposively with the criteria of being able to articulate their own lives through subjective communication experiences. Data analysis technique using phenomenological data analysis method. The research results found that 1). Gay communication behavior through their communication actions occurs through their mutual agreement (gay) both verbal and non-verbal (symbolic) communication. This is done in order to create social interaction and/or social relationships between them (gays), 2). Gay verbal communication behavior with friends in the community and with outside groups, shows a shared understanding of verbal messages such as; Akika which means me, Adinda which means there, Organda which means person, plenary which means perfect and so on, 3). The symbolic communication behavior of gays with friends and outside groups through slang with the characteristics of communication between them (gays), has been understood together through body gestures that look feminine, and greatly influences their actions towards other people, such as extended non-verbal (symbolic) messages. and has been used by friends outside the group such as; cyin (darling), eto (lying), racik gravy (talking excessively), krisdayanti (Christian), musdalifa (Islam) which are used by people's names, 4). The meaning of gay symbolic communication verbally and non-verbally is showing their true identity as gay, through fashion appearance (clothing), flashy colors and accessories that look very dominant. However, in gay communication with their families, there are gays who still hide themselves or hide their identity, so that their family does not know, but there are other gays who do not hide their identity when communicating with their family or with outside groups. And suggestions/recommendations are 1). It is hoped that the people of Ambon City can understand and know them (gays) and their community, through symbolic communication behavior, so that there are no misunderstandings in communicating with them (gays), 2). The Ambon City Government, or policy makers, can know and understand the characteristics, characteristics, and numbers of their (gay) communities, so that they can have information and their (gay) social status in Ambon City.

References

Alo Liliweri, 2011. Komunikasi Serba Ada Serba Makna. Jakarta : Prenanda Media Group

Bodgan, Robert dan Steven J. Taylor. 1992. Pengantar Metode Penelitian Kualitatif. Surabaya : Usaha Nasional.

Butler, Judith. 1999. Gender Trouble : Feminism And The Subversion Of Identity.New York: Rouledge Press.

Bajari Atwar, 2017, Metode Penelitian Komunikasi; Prosedur, Trend an Etika, Bandung: Sembiasa Rekatama Media.

Dianne Hofner Saphiere, 2005. Communication Highwire Leveraging the Power of Diverse Communication Styles.

Efendy Onong Uchyana, 1986, Dinamika Komunikasi, Bandung: Rosdakarya.

-----------------, 2004. Ilmu Komunikasi Teori dan Praktek. Bandung: PT. Remaja Rosdakarya.

--------------- , 2007, Komunikasi Teori dan Praktek, Bandung: Rosdakarya.

Kriyantono, Rachnat. 2006. Teknik Praktis Riset Komunikasi. Jakarta: Kencana.

Lexy J Moleong, 2004, Metode Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya

Little John, Stephen W, Karen A Foss. 2009. Teori Komunikasi, Theories of Human Communication, Terjemahan Muhammad Yusuf Hamdan. Jakarta :Salemba Humanika.

Koeswarno Engkus, 2009, Metode Penelitian Komunikasi: Fenomenologi, Konsepsi, Pedoman, dan Contoh Penelitian, Widya Padjadjaran Bandung.

Moleong, L. J. 2010, Metodologi Penelitian Kualitatif, Bandung: Remaja Rosda Karya.

Morissan, 2010, Metode Penelitian Survey. Jakarta : Kencana Prenada Media Group.

Sendjaja, Djuarsa, 2004, Teori Komunikasi. Yogyakarta: Graha Ilmu. .

Introducing Communication Theory: Analysis and Application, 3 Ed. Penerjemah Maria Natalia Damayanti. Jakarta: Salemba Humanika.

Widjaja H.A.W, 2000, Ilmu Komunikasi Pengantar Studi, PT.Rineka, Jakarta.

Wiryanto. 2004. Pengantar Ilmu Komunikasi. PT. Grasindo, Jakarta.

Muskita, Marleen ; Latuheru, Rido ; Mehratu, H. (2023). Pola Komunikasi Organisasi Antar Kepala Desa Dan Staff Di Lolotuara Kabupaten Maluku Barat Daya. Jurnal Badati, 5, 191–201.

Muskita, M., & Latuheru, R. D. (2022). Marinyo’s Role in Negeri Hutumuri, Ambon City. Journal of Digital Media Communication, 1(1), 1–9. https://doi.org/10.35760/dimedcom.2022.v1i1.6580

Sirait, JPM ; Tahitu, A. (2022). Dampak Etika Komunikasi Publik Terhadap Citra Positif Pemerintah Provinsi Maluku. Jurnal Kamboti, 3(1), 48–54.

Tahitu, Amelia ; Wattimena, D. (2022). Pengaruh Radio UKIM FM Terhadap Minat Pendengar di Kota Ambon. KAMBOTI : Jurnal Sosial Dan Humaniora, 3, 22–33.

Tahitu, Amelia ; Wattimena, D. (2023). Pengaruh Media Online Tribun Ambon Terhadap Informasi Cepat Kepada Publik. Jurnal Badati, 5, 78–93.

Tutuhatunewa, Alex R. ; Sirait, J. (2023). Pola Komunikasi Budaya Pada Pernikahan Adat Di Negeri Ohoi Ohoirenan, Kabupaten Maluku Tenggara. Jurnal Badati, 5(2), 107–116.

Tutuhatunewa, AR ; Wattimena, D. (2022). Efektivitas Pesan Bahaya Merokok Pada Bungkus Rokok Terhadap Perilaku Pekerja Studi Di Negeri Waai, Kecamatan Salahutu Kabupaten Maluku Tengah. Badati, 4, 143–161.

Utama, Mutiara Dara ; Fadirubun, V. M. F. (2022). Efektifitas Penerapan Perijinan Manual Ke E-Penyiaran, Lembaga Penyiaran Daerah (3t) Tertinggal, Terdepan Dan Terluar Radio Cahaya Mandiri Masohi 96, 3 Fm. Jurnal Badati, 4(2), 186–193.

Utama, Mutiara Dara ; Tentua, M. (2023). Implementasi Literasi Media dalam Pengembangan Konten Digital Ramah Anak : Studi Kasus Platform Youtube Kids Indonesia. Jurnal Badati, 5(2), 203–219.

Downloads

Published

2025-01-14

How to Cite

Tahitu, A., Wattimena, D., & Irawan, A. (2025). PERILAKU KOMUNIKASI SIMBOLIK GAY DI KOTA AMBON SUATU PENDEKATAN FENOMENOLOGI. JURNAL BADATI, 6(2), 152–166. https://doi.org/10.38012/jb.v6i2.1431

Issue

Vol. 6 No. 2 (2024)

Section

Articles

Citation Check

License

    1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a ceative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.

    1. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.

  1. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).

Most read articles by the same author(s)

1 2 > >>